
Chef Lupita
Chápatas Michoacanas de Piloncillo y Frijol
Michoacán's P'urhépecha chápata layers masa nixtamalizada with frijol endulzado en piloncillo, wrapped in fresh corn-plant leaf and steamed slow for a sweet tamal meant for hot atole.
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Angahuan's P'urhépecha Day of the Dead tamal, masa nixtamalizada beaten with manteca de cerdo, folded with pork and chile perón in fresh maíz leaves for the ancestors first.
Michoacán, the Meseta P'urhépecha, Angahuan under the shadow of Parícutin: that is where this nacatamal belongs. It is made for Noche de Ánimas, set first as ofrenda for the dead, then eaten by the living once the table has done its duty. La cocina no es decoración, es trabajo.
Do not confuse this with the Central American nacatamal. In Angahuan, the work is masa nixtamalizada beaten with manteca de cerdo, carne with chile perón, and hoja de maíz fresca de la planta. Not dried corn husk. The fresh leaf smells green because it came from the milpa, and it gives the masa a surface and perfume the dry husk cannot imitate.
I learned to pay attention to these tamales from cocineras around Uruapan, Pátzcuaro, and the Meseta. They do not speak of one tamal as if all tamales were the same. Corunda is triangular. Uchepo belongs to tender corn. Jahuácata carries layered masa and beans for Candelaria. Charicorunda is smaller and chile-stained. Chápata is sweet with piloncillo and beans. Tsïkanarhikata still belongs to the Meseta. Toquera is maíz nuevo, between tamal and gordita. Cada estado, su propia cocina, and inside Michoacán each pueblo guards its own method.
The chile perón is the signal here, round, fruity, hot, with black seeds. The charales from Pátzcuaro, Chirostoma jordani et al., belong beside the plate with lime, not because they decorate the food, but because the lake is part of this kitchen too. Cook over leña if you can. Use a comal de barro if you have one. La manteca es el sabor. Así se hace y punto.
The P'urhépecha state, centered at Tzintzuntzan by the late Postclassic period, resisted Mexica expansion before the Spanish conquest; its language remains a language isolate, not a branch of Nahuatl. In 2010 UNESCO inscribed Traditional Mexican Cuisine using the Michoacán paradigm, naming milpa, nixtamalization, ceremonial cooking, and the transmission work of cocineras tradicionales from communities around Pátzcuaro, Uruapan, and the Meseta. The Angahuan nacatamal belongs to Noche de Ánimas offerings: masa with carne y chile wrapped in hoja de maíz fresca de la planta, separate from corunda, uchepo, charicorunda, jahuácata, chápata, toquera, and tsïkanarhikata.
Quantity
1 1/2 pounds
cut into 2-inch pieces
Quantity
1 small
halved
Quantity
4
Quantity
1
Quantity
1 1/2 teaspoons, plus more to taste
Quantity
4 cups, plus more as needed
Quantity
8
stems removed, black seeds kept or partly removed
Quantity
6
husked and rinsed
Quantity
2
Quantity
1/2 medium
cut into thick slices
Quantity
2
unpeeled
Quantity
2 tablespoons
for frying the salsa
Quantity
2 1/2 pounds
coarse grind
Quantity
1 cup
room temperature
Quantity
1 1/2 teaspoons
Quantity
1 to 1 1/2 cups
from cooking the meat
Quantity
24 to 30 leaves, plus strips for tying
rinsed, softened, and trimmed
Quantity
1 cup
for serving
Quantity
1 cup
toasted on a comal, for serving
Quantity
for serving
| Ingredient | Quantity |
|---|---|
| boneless pork shouldercut into 2-inch pieces | 1 1/2 pounds |
| white onionhalved | 1 small |
| garlic cloves | 4 |
| bay leaf | 1 |
| kosher salt | 1 1/2 teaspoons, plus more to taste |
| water | 4 cups, plus more as needed |
| fresh chile perón or chile manzanostems removed, black seeds kept or partly removed | 8 |
| tomatilloshusked and rinsed | 6 |
| ripe Roma tomatoes | 2 |
| white onioncut into thick slices | 1/2 medium |
| garlic clovesunpeeled | 2 |
| manteca de cerdofor frying the salsa | 2 tablespoons |
| fresh masa nixtamalizada para tamalcoarse grind | 2 1/2 pounds |
| manteca de cerdoroom temperature | 1 cup |
| fine sea salt | 1 1/2 teaspoons |
| warm pork brothfrom cooking the meat | 1 to 1 1/2 cups |
| hoja de maíz fresca de la plantarinsed, softened, and trimmed | 24 to 30 leaves, plus strips for tying |
| crema de ranchofor serving | 1 cup |
| whole dried charales, Chirostoma jordani et al.toasted on a comal, for serving | 1 cup |
| lime halves | for serving |
Put the pork shoulder in a clay cazuela or heavy pot with the halved onion, 4 garlic cloves, bay leaf, kosher salt, and water. Bring it to a steady simmer, then lower the heat and cook until the pork pulls apart with a fork, about 1 hour 30 minutes. If you are cooking over leña, keep the fire steady, not roaring. Strain and save the broth. Shred the meat into rough pieces, not threads. You should still know you are eating carne.
Heat a comal de barro or heavy comal over medium. Roast the chile perón, tomatillos, Roma tomatoes, onion slices, and unpeeled garlic, turning until the skins blister and darken in spots. The chile perón should soften and smell fruity, not burned. Peel the garlic. Grind everything in a molcajete with a pinch of salt, or use a blender with 1/2 cup pork broth if you need the machine. Leave texture. This is a salsa, not baby food.
Melt 2 tablespoons manteca de cerdo in a cazuela over medium heat. Add about two thirds of the chile perón salsa and fry it for 6 to 8 minutes, stirring until it thickens, darkens slightly, and the fat shines at the edges. Add the shredded pork and 1/2 cup pork broth. Cook until the meat is coated and moist but not soupy. Taste for salt. Reserve the remaining salsa for the table.
Work with hoja de maíz fresca de la planta, the long green leaves from the stalk, not the dry husks wrapped around the ear. Rinse them well. Pass each leaf briefly over the warm comal or dip it in hot water for 20 to 30 seconds, just until flexible. Shave down thick center ribs with a small knife so the leaves fold without breaking. Tear a few long leaves into narrow strips for tying.
Beat 1 cup manteca de cerdo in a large bowl until lighter and soft, 4 to 5 minutes by hand or 2 minutes in a stand mixer. Add the masa nixtamalizada and fine sea salt. Beat in warm pork broth little by little until the masa is soft enough to spread but still holds its shape on a spoon. Drop a pea-sized bit in cold water. If it floats, the masa has enough air. If it sinks, beat longer before adding more liquid. La manteca es el sabor, and beating is what carries that flavor through the masa.
Lay 2 softened fresh corn leaves slightly overlapping, vein side down. Spread about 1/3 cup masa in the center into a small oval, leaving clean borders. Spoon 2 tablespoons pork and chile filling down the middle. Fold one side over the filling, then the other, enclosing the masa. Tuck the ends under or fold them toward the center, then tie with a strip of leaf. The package should be firm but not strangled. Masa expands. Give it room.
Set a rack in a tamalera or wide pot and add water just below the rack. Line the rack with extra fresh corn leaves. Arrange the nacatamales seam side up, close together so they support each other. Cover with more leaves and a clean kitchen towel, then set on the lid. The water should simmer steadily underneath. Listen for it. If the pot goes silent, add hot water before the bottom burns.
Cook the nacatamales for 1 hour 15 minutes to 1 hour 30 minutes. Test one from the center of the pot. The masa should pull away from the leaf cleanly and feel tender but set, with the pork filling hot through the middle. If it smears wet against the leaf, close the pot and give it another 15 minutes. Rest the finished nacatamales off the heat for 15 minutes before opening. Tamales finish themselves in that rest.
For Noche de Ánimas, the first nacatamales go to the altar. After that, open the leaves at the table and spoon over the reserved chile perón salsa and a little crema de rancho. Serve the toasted charales with lime halves beside them. Kurucha, minguiche, kamáta, corunda, uchepo, jahuácata: these words are a map of a kitchen older than the national menu. Saber cocinar es saber vivir.
1 serving (about 255g)
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